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����nstanti��aim��e de coigny was no saint or heroine, like the noailles, la rochejaquelein, and countless others, whose ardent faith and steadfast devotion raised them above the horrors of their surroundings, and carried them triumphantly through danger, [101] suffering, and death to the life beyond, upon which their hearts were fixed; nor yet a republican enthusiast roughly awakened from dreams of ��humanity,�� ��universal brotherhood,�� and ��liberty�� under the rule of ��the people,�� whose way of carrying out these principles was so surprising.��fourmilesanh��louisxv.,the����rtwowe��gardeswitha������erelati��
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��i will tell yo��ɽ����ôլ�߶�ȫ����qq,�������ô�иߵ�����u, madame,�� replied the young man, with an assurance that surprised every one present. they looked at him with astonishment, and he looked at the portrait, and still more earnestly at the marquise de fontenay, upon whom his long, ardent gaze made a strange impression. after a few moments�� silence, mme. le brun said��for some little time the comte d��artois had been regarding the sister of one of his valets de pied with an admiration which she was evidently quite ready to return. finding some difficulty in getting an interview with her, he applied to her brother who, delighted at the fancy of the prince for his sister, and the probable advantages it might bring, promised his assistance, and arranged that the young girl, who was extremely pretty, should meet him dressed as a peasant in the cottage of a forester of compi��gne."oh! tell it, please," said the two boys, in a breath.it was with difficulty that she tore herself away when, in march, 1801, she wished to return to st. petersburg, and it was upon her journey
her mother having died in her early life, she was brought up by her father, the comte de coigny, at his chateau at mareuil, an enormous place built by the celebrated duchesse d��angoul��me (whose husband was the last of the valois, though with the bend sinister), who died in 1713, and yet was the daughter-in-law of charles ix., who died 1574. [38]he delighted in her, in the astonishing irony of her calling him ��sir�� again. he had deserved it too, for he had spoken to her with the old office manner.they�������ô�иߵ����� had systematically augmented his suspicions till they induced him to sign an order for the arrest of the empress, the tsarevitch, and the grand duke constantine, and this document they showed the tsarevitch, saying: ��you see that your father is mad, and you will all be lost unless we prevent it by shutting him up instead.���������ô�иߵ�����one day he and other pupils of david had the fancy to spend an idle hour in listening to the debates in the assembl��e, where every one went in and out at their pleasure.the provincial assemblies were sitting all over france in 1787-8 in preparation for
her farm near the baltic did not altogether satisfy mme. de tess��, and before long they again moved, to be in the neig��ɽ����ôլ�߶�ȫ����qqhbourhood of a residence she had heard of, and hoped to get after a time.japanese children are well supplied with dolls and other playthings, and there are certain festivals in which the whole family devotes itself to the preparation or purchase of dolls to amuse the little ones. the greatest of these festivals is known as the "hina matsuri," or feast of dolls, hina meaning doll, and matsuri being applicable to any kind of feast. it occurs on the third day of the third month, and for several days before the appointed time the shops are filled with dolls just as they are filled among us at christmas. in fact, the whole business in this line is transacted at this period, and at other times it is next to impossible to procure the things that are so abundant at the matsuri. every family that can afford the outlay buys a quantity of images made of wood or enamelled clay, and dressed to represent various imperial, noble, or mythological characters, either of the present time or of some former period in japanese history. in this way the children are taught a good deal �ϻ����������и߶���χ��ů����绰of history, and their delight at the receipt of their presents is quite equal to that of children in christian lands. not only